Voice of Mars (Starship’s Mage, Book 3) by Glynn Stewart

By Glynn Stewart

YOU CAN by no means cross HOME

When accusations of piracy and mass homicide are laid opposed to his homeworld, Damien Montgomery is shipped to solve the crisis.

As counter-accusations fly and an past love re-enters his lifestyles, the most recent Hand of the Mage-King of Mars unearths himself in the course of a bloody interstellar shadow conflict. With the demise toll mounting, Damien needs to make a decision no matter if he should still belief the area he got here from – or the area that requested for his help.

The incorrect selection will set off a civil conflict which may shatter human civilization.

No pressure.

Voice of Mars is e-book three of the Starship’s Mage series.

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Extra resources for Voice of Mars (Starship’s Mage, Book 3)

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Gave him water to sip which was mixed with the hair of a red buH; he poured water over the animal's back and made the siek man drink it; he seated him on the skin of a red bull and tied a piece of the skin to him. Then in order to improve his eolour by thoroughly eradieating the yellow taint, he proceeded thus. He first daubed him from head to foot with a yellow porridge made of tunnerie or eurcuma (a yellow plant), set him on a bed, tied three yellow birds, to wit a parrot, a thrush, and a yellow wagtail, by means of a yellow string to the foot of the bed; then pouring water over the patient, he washed off the yellow porridge, and with it no doubt the jaundioe, from him to the birds.

Fee five francs. dead. He is aeeordingly treated like a eorpse, is bound up in mats, taken out of the house, and deposited on the ground. After about an hour the other medicine-men loose the pretended dead man and bring him to life; and as he reeovers, the siek person is supposed to recover too. A eure for a tumour, based on the principle of homoeopathie magie, is prescribed by Mareellus III HOMOEOPATHIC OR IMITATIVE MAGIe 17 of Bordeaux, court physician to Theodosills the First, in his curious work on medicine.

We meet the belief again on the Pacific coast of North America among the Haidas. Whenever a good Haida is about to die he sees a canoe manned by some of his dead friends, who come with the tide to bid him welcome to the spirit land. " At Port Stephens, in New South Wales, the natives always buried their dead at flood tide, never at ebb, lest the retiring water should bear the soul of the departed to some distant country. To ensure a long life the Chinese have recourse to certain complicated charms, which concentrate in themselves the magical essence emanating, on homoeopathic principles, from times and seasons, from persons and from things.

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