History and the Supernatural in Medieval England (Cambridge by C. S. Watkins

By C. S. Watkins

This can be a interesting learn of spiritual tradition in England from 1050 to 1250. Drawing at the wealth of fabric approximately spiritual trust and perform that survives within the chronicles, Carl Watkins explores money owed of indicators, prophecies, astrology, magic, ideals approximately loss of life and the amazing and demonic. He demanding situations the various winning assumptions approximately non secular trust, wondering particularly the attachment of many historians to phrases similar to 'clerical' and 'lay', 'popular' and 'elite', 'Christian' and 'pagan' as explanatory different types. The facts of the chronicles is usually set in its broader context via explorations of miracle collections, penitential manuals, exempla and sermons. The publication strains shifts within the manner the supernatural was once conceptualized via discovered writers and the ways that broader styles of trust advanced in this interval. This unique account sheds very important new gentle on trust in the course of a interval during which the spiritual panorama was once reworked.

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Additional info for History and the Supernatural in Medieval England (Cambridge Studies in Medieval Life and Thought: Fourth Series)

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For the early English ‘scientific’ tradition see Southern, Robert Grosseteste, pp. 83–107; A. C. Crombie, Robert Grosseteste and the Origins of Experimental Science, 1100–1700 (London, 1953), pp. 1–43. And for Adelard himself see C. S. F. ), Adelard of Bath: an English Scientist and Arabist of the Early Twelfth Century (London, 1987), esp. pp. 7–16; L. Cochrane, Adelard of Bath: First English Scientist (London, 1994), pp. 6–52. 25 Gerald of Wales betrays such influences in his voluminous writings.

109–21. For the early English ‘scientific’ tradition see Southern, Robert Grosseteste, pp. 83–107; A. C. Crombie, Robert Grosseteste and the Origins of Experimental Science, 1100–1700 (London, 1953), pp. 1–43. And for Adelard himself see C. S. F. ), Adelard of Bath: an English Scientist and Arabist of the Early Twelfth Century (London, 1987), esp. pp. 7–16; L. Cochrane, Adelard of Bath: First English Scientist (London, 1994), pp. 6–52. 25 Gerald of Wales betrays such influences in his voluminous writings.

35. See also Partner, Serious Entertainments, pp. 143–79. 37 History and the supernatural in medieval England writers may have been propelled by their training in the schools into rethinking the traditional Augustinian vision of the world and according greater status to sense experience and reason in their cosmologies. Yet such exposure to new thinking from the schools was not a sine qua non for the reinterpretation of Augustinianism in the context of historical writing. Indeed, if the idea of a ‘regular nature’ was invented in the twelfth century, as Alexander Murray has suggested, then the raw materials for this invention were not available in the schools alone.

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